維摩經略疏垂裕記 2.34

2.34

二、「前之」下，結判去取。「既非事和不堪僧事」者，荊溪云：不能分別定慧二藏猶可事和。戒藏不明、持亦有闕，故雖持戒猶名愚癡，況啞羊耶。

Second, from "The former" onwards, concluding and judging what to discard and what to accept. "Since they lack phenomenal harmony, they are unfit for saṃgha affairs": Jingxi says: "Those who cannot distinguish the two piṭakas of concentration and wisdom may still maintain phenomenal harmony. If the piṭaka of precepts is not understood, upholding them will also have flaws; thus, even if one upholds the precepts, one is still called foolish—how much more so a mute sheep!"