維摩經略疏垂裕記 2.76

2.76

二、觀解。「四心不請三觀」者，荊溪云：指心為境。境雖須觀，義不名請。以不請故，勤勤觀之方與觀合。言「令住」者，安是住義。

Second, contemplation explanation. As for "the four minds do not request the threefold contemplation": Jingxi says: "Pointing to the mind as the object. Although the object must be contemplated, by definition it is not called a request. Because it does not request, contemplating it diligently only then accords with the contemplation." As for "causing to abide": 'pacify' carries the meaning of 'abide'.