維摩經略疏垂裕記 2.84

2.84

三、傳釋紹隆不斷，二：初、事釋，二：初、總，二：初、明魔外由心。由迷真性起愛起見，故使魔外得以誘之。儻愛見內忘，則天魔外道無以施其力也。然彼魔外亦由各迷真性、愛見偏增，遂各守一職為人惡緣。

Three, transmitting the explanation of continuing and glorifying without interruption, in two parts: first, phenomenal explanation, in two: first, general, in two: first, explaining that Māra and non-Buddhists stem from the mind. Due to delusion regarding the true nature, attachment and views arise, thereby enabling Māra and non-Buddhists to entice one. If attachment and views are forgotten internally, then heavenly Māra and non-Buddhists will have no way to exercise their power. However, those Māras and non-Buddhists also each become deluded about the true nature, with attachment and views disproportionately increasing, so they each hold to a single office, serving as bad conditions for people.