維摩經略疏垂裕記 3.126

3.126

三、方便。荊溪云：問自行等三及破外等三有何差別？答：有同有異。從名則異，從義故同；雖有異同，離合復別。言義同者，自行等三，名雖有三，法但成二，自他相對無別體故。破立等三亦有三名，亦但二義，破立二種通成自行教他，故但成二。若爾，何須重列？答：經論逗機各有其旨。

Third, expedient means. Jingxi says: "Question: What is the difference between the triad of personal practice and so forth and the triad of refuting outsiders and so forth? Answer: There are identities and differences. In terms of names they differ, but in terms of meaning they are identical; although there are identities and differences, separating and uniting them is yet another distinction. When speaking of identity in meaning, in the triad of personal practice and so forth, although there are three names, in terms of phenomena they only constitute two, because self and other stand in opposition with no distinct essence. The triad of refuting, establishing, and so forth also has three names, but also only two meanings: refuting and establishing both commonly constitute personal practice and teaching others; hence they only constitute two. If so, why is it necessary to list them again? Answer: Sūtras and treatises each have their intent in adapting to capacities."