維摩經略疏垂裕記 3.7

3.7

二、證成。荊溪云：《法華》意者，佛具五眼，四不獨立，故三十二即法身相。吾今此身即是法身，斯言有在。

Second, corroboration. Jingxi states: "The intent of the Lotus Sūtra is that the Buddha possesses the five eyes, and the four do not stand independently; hence the thirty-two [marks] are precisely the characteristics of the dharmakāya. 'My body now is precisely the dharmakāya'—these words have their ground."