維摩經略疏垂裕記 4.144

4.144

二、「今通」下，正示，二：初、以藏通分喻身空，即入空也。「約藏通觀門」者，荊溪云：問於空觀中即作衍門說法者何耶？答：此中明空，空兼體析，故於此明其義便也。

Second, under "Now generally...", directly showing, which has two parts: first, dividing the metaphors for the emptiness of the body by the Tripiṭaka and common [teachings], which is entering into emptiness. Regarding "in terms of the contemplation gates of the Tripiṭaka and common [teachings]": Jingxi says, 'Question: Why, within the contemplation of emptiness, does he immediately expound the Mahāyāna Dharma? Answer: Here, in explaining emptiness, emptiness encompasses both embodied and analytical [emptiness]; hence it is convenient to explain its meaning here.'