維摩經略疏垂裕記 4.3

4.3

二、「若功」下，明入分真果，二：初、從行入似。觀行內熟，諸佛外加，內外相藉，麁垢自落。

Second, from "If effort" downward, clarifying the entry into the fruition of partial truth, in two parts: first, entering semblance from practice. When contemplative practice ripens within, and the Buddhas grant empowerment from without, inside and outside relying on each other, coarse defilements naturally fall away.