維摩經略疏垂裕記 4.76

4.76

二、戒，二：初、事釋，二：初、四教攝物，二：初、示所攝。「十種戒藏」者，《大論》明十戒攝一切戒，故名為藏。一、不缺，謂性重，若犯如器缺。二、不破，謂持僧殘，若犯如器破。三、不穿，謂持波夜提，若犯如器穿。四、不雜，謂持定共。定持心故，欲念不起，名不雜。已上四戒約律儀。五、隨道，謂隨順諦理，能破見惑。六、無著，謂於思惑無所染著。已上二戒約真諦。七、智所讚，菩薩化他為佛所讚。八、自在，於世間事而得自在。已上二戒約俗諦。九、隨定，謂隨楞嚴定。十、具足中道之戒，具攝諸戒。「毀隨道」等者，未破見思則毀真諦戒，未破塵沙則毀俗諦戒，未破無明則毀中諦戒，故以三諦次第攝之。

Second, precepts, in two parts: first, phenomenal explanation, in two: first, the four teachings gathering beings, in two: first, indicating those gathered. Regarding "the ten kinds of precept treasuries," the Da zhidu lun explains that ten precepts encompass all precepts, hence called a treasury. First, unblemished: meaning naturally grave [offenses]; if violated, it is like a chipped vessel. Second, unbroken: meaning upholding the saṃghāvaśeṣa [rules]; if violated, it is like a broken vessel. Third, unpunctured: meaning upholding the pāyattika [rules]; if violated, it is like a punctured vessel. Fourth, unmixed: meaning upholding [the precepts] concurrent with dhyāna; because dhyāna maintains the mind, thoughts of desire do not arise, hence called unmixed. The above four precepts pertain to vinaya discipline. Fifth, conforming to the Path: meaning conforming to the principle of truth, capable of destroying delusions of view. Sixth, unattached: meaning having no taint or attachment regarding delusions of thought. The above two precepts pertain to the ultimate truth. Seventh, praised by the wise: a bodhisattva transforming others is praised by the Buddhas. Eighth, autonomous: obtaining mastery in worldly affairs. The above two precepts pertain to conventional truth. Ninth, conforming to samādhi: meaning conforming to the Śūraṅgama samādhi. Tenth, complete precepts of the middle way: fully encompassing all precepts. Regarding "violating conforming to the Path" etc., not having broken views and thoughts violates the precepts of the ultimate truth; not having broken dust-and-sand [delusions] violates the precepts of conventional truth; not having broken fundamental ignorance violates the precepts of the truth of the middle way; hence they are successively classified by the three truths.