維摩經略疏垂裕記 4.95

4.95

三、口密，二：初、標示。二、隨釋，二十：初、示見敬供養。文中兩意：初約淨名敬他，次約他敬淨名。「凡厥之流」者，「之」字恐誤，應云下流。厥，其也。「通貫下十九句」者，荊溪云：後十九句皆令生敬，得最後益。若隨句消，皆使成於見敬中最。準此中意，前文「雖為白衣」句中，乃有二總：一者總冠二十九句。句句皆著「雖為白衣而有律行」；二者別在前九句首，身口別故。

Third, the secret of speech, in two [parts]: first, indicating and showing; second, explaining sequentially, in twenty [parts]: first, manifesting being seen, revered, and offered to. There are two meanings in the text: first, in terms of Jingming revering others; next, in terms of others revering Jingming. Regarding 'Those of their stream': The character 'zhi' is perhaps an error; it should say 'lower stream' [xialiu]. Jue means 'their.' Regarding 'Pervading through the nineteen phrases below': Jingxi states: 'The subsequent nineteen phrases all cause reverence to arise and achieve the ultimate benefit. If explained according to each phrase, they all cause him to be supreme among those seen and revered.' According to the meaning here, in the preceding text's phrase 'Although a white-robed [layman],' there are two general [functions]: first, generally heading the twenty-nine phrases, with every phrase having 'Although a white-robed [layman], he had the practice of vinaya'; second, specifically heading the first nine phrases, because body and speech are distinct.