維摩經略疏垂裕記 5.130

5.130

二、不解能聽無。荊溪云：其聽法者無聞無得等者，此亦斥於說示之謬。秖由說示，不示無聞無得之體，故令聽者有聞有得。「若目連」下，以有說示，正結訶其不能於法性中忘其師資之道。目連豈不能於真諦體中忘師資耶？準於出定，真亦不忘。

Second, not understanding that the capable-of-listening is non-existent. Jingxi says: "Regarding 'Those who listen to the Dharma have nothing heard and nothing gained...', this also reproaches the error in preaching and demonstrating. It is precisely because his preaching and demonstrating do not demonstrate the essence of having nothing heard and nothing gained, that he causes the listeners to have something heard and something gained. From 'If Maudgalyāyana...' downward, on account of there being preaching and demonstrating, he directly concludes by reproaching his inability to forget the path of master and disciple within the nature of phenomena. Could Maudgalyāyana really be unable to forget master and disciple within the essence of the true truth? In terms of emerging from samādhi, even the true is not forgotten."