維摩經略疏垂裕記 5.157

5.157

二、別訶，三：初、訶眼根，二：初、示所訶失。「與盲等至無去取」者，荊溪云：六根本是塵識所依，生諸分別及於六塵而得斷空，故以如盲訶令會理，令迦葉得無出入之大盲也。「迦葉至之見」者，迦葉但得入觀時盲，出觀猶見不殊凡俗，有見不見則非大盲。

Second, the specific reproach, which has three [parts]: first, reproaching the eye faculty, which has two [parts]: first, showing the error reproached. Regarding "being equal to the blind... up to without rejection or grasping," Jingxi says: "The six faculties are fundamentally that upon which sense-objects and consciousnesses rely; they give rise to all discriminations, and through the six sense-objects one attains severed emptiness. Therefore, by [comparing him to] being blind, [Vimalakīrti] reproaches him to make him accord with principle, causing Kāśyapa to attain the great blindness that has neither emerging nor entering." Regarding "Kāśyapa's sight...", Kāśyapa only attained blindness when entering contemplation; when emerging from contemplation, he still saw no differently from ordinary worldlings. Having seeing and non-seeing, it is not the great blindness.