維摩經略疏垂裕記 5.32

5.32

二、欲對迦葉。「一切善法欲為其本」者，荊溪云：欲為本者，何以獨將對迦葉耶？答：義有通別，通義可爾。若別論者，唯取於欲。故今迦葉於善欲中最受其名，以頭陀法善行中最。

Second, matching desire with Kāśyapa. "For all wholesome dharmas, desire is the foundation": Jingxi says: "If desire is the foundation, why is it matched solely with Kāśyapa? Answer: The meaning has common and specific [aspects]. By the common meaning it may be so; but if discussed specifically, it is taken only in terms of desire. Thus now Kāśyapa receives this name foremost among wholesome desires, because dhūta practices are foremost among wholesome deeds."