維摩經略疏垂裕記 5.77

5.77

二、隨釋，三：初、約體用，二：初、約體，二，初、牒經。二、「身」下，釋義，二：初、事解，二：初：斥偽身。「如木石」等者，雖如木石，有此身故。雖如死灰，有要期故，並名為有。身子何必為邀名利，由現此儀全似現相，是故大士寄之以訶。

Second, following the text to explain, which has three parts: first, in terms of substance and function, which has two parts: first, in terms of substance, which has two parts: first, citing the sūtra. Second, from "Body..." onward, explaining the meaning, which has two parts: first, phenomenal explanation, which has two parts: first, reproaching the false body. Regarding "like wood and stone" and so on: although like wood and stone, because of having this body; although like dead ashes, because of having an appointed time; both are called "existence." Why would Śāriputra necessarily seek fame and profit? It is because manifesting this comportment is entirely similar to manifesting outward signs; therefore the Mahāsattva used this to reproach him.