維摩經略疏垂裕記 6.100

6.100

二、「但旃」下，約論能通，二：初、正明昆勒，二：初、明論旨從容，二：初、示論中義旨。昆勒，此云篋藏，申兩亦門也。「若說念處」等者，荊溪云：此明功能門中皆悉迷悟雙明，義當有無兩門故也。「三聖行」者，無貪等三，聖人所行名為聖行。

Second, from "Only Kātyāyana" onward, in terms of the treatise's ability to communicate, which has two parts: first, directly clarifying the *Peṭaka*, which has two parts: first, clarifying that the treatise's purport is unconstrained, which has two parts: first, indicating the meaning and purport in the treatise. *Kunle* is translated here as 'basket' (*peṭaka*), which expounds the gate of both-also. Regarding "If expounding the applications of mindfulness" and so forth, Jingxi says: "This clarifies that within the functional gates, both delusion and awakening are elucidated together; in meaning, this corresponds to the two gates of existence and non-existence." Regarding "the three holy practices," these are the three such as non-greed; what holy persons practice is called holy practice.