維摩經略疏垂裕記 6.107

6.107

二、訶所說法非，二：初、略示大意。「止通入真」者，止，秖也。

Second, reproaching the error of the dharmas expounded, which has two parts: first, briefly indicating the general meaning. Regarding "merely penetrates and enters the true": *zhi* [止] means merely [秖].