維摩經略疏垂裕記 6.132

6.132

二、廣釋，二：初、列懺名。二、釋懺義，二：初、依門辨障。「毘尼」，翻律或翻為滅，義如常辨。「違無作罪」，即違制之罪也，從作法而受。發得形俱無作，違則成罪。「此依定門」者，荊溪云：意明求相專注為定，非禪定也。戒慧相藉，次第之說，具如法華三昧中辨。「根本」者，生罪妄心，總而言之煩惱業也。「故觀相」者，即事一心。雖云戒等，其實約慧，然除圓定無滅重方，圓定即慧故如月也。「違無作」者，具如《止觀》辨業中明。

Second, extensive explanation, in two parts: first, listing the names of confessions; second, explaining the meaning of confessions, in two parts: first, distinguishing hindrances according to gates. "Vinaya" is translated as rule or as cessation, its meaning being distinguished as usual. "Transgression of violating the unmanifest" is the transgression of violating institutional rules, received through formal rites. What arises is the unmanifest form accompanying the bodily form; violating it constitutes a transgression. As for "This relies on the gate of concentration," Jingxi says: The intention clarifies that single-mindedly seeking the signs is concentration; it is not dhyāna concentration. Precepts and wisdom depend on each other, a sequential teaching, as fully explained in the Lotus Samādhi. "Fundamental" refers to the deluded mind that produces transgressions, which in summary is defiled karma. As for "Therefore contemplating the signs," this is single-mindedness regarding phenomena. Although speaking of precepts and so on, it actually relates to wisdom; yet without the perfect concentration there is no method to extinguish heavy [offenses], and because the perfect concentration is wisdom, it is like the moon. "Violating the unmanifest" is fully clarified in the discussion of karma in *Cessation and Contemplation*.