維摩經略疏垂裕記 6.142

6.142

二、「前兩」下，結判示意。荊溪云：前兩至小疎者，於無生中自有三釋。初解以心境相對。次「又解」下，以根塵識三事對辨。而此二解並是無生，非不滅罪，但不與經中佛語相應。佛語唯令觀心故也，故云心垢故眾生垢等。

Second, from "The first two" onward, concluding appraisal to show the intended meaning. Jingxi says: "From 'The first two' to 'slightly distant': within the unproduced, there are naturally three interpretations. The first interpretation opposes mind and objects. Next, from 'Another explanation' onward, discriminates the three matters of faculties, dusts, and consciousness. Yet these two explanations are both the unproduced and not that they do not extinguish transgressions; they simply do not correspond with the Buddha's words in the sūtra. This is because the Buddha's words only instruct one to contemplate the mind; hence it says that because the mind is defiled, sentient beings are defiled, and so forth."