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維摩經略疏垂裕記 7.160

維摩經略疏垂裕記 7.160

Language
Classical Chinese

7.160

三、還約實相妙理結成真智斷。「菩提不可以法復比於法」者,全能喻是所喻故。「非諸」下,秖是佛界菩提,非九界所知耳。凡謂六界,小謂二乘,并菩薩是為九也。然於佛界當以六即簡之,豈唯此中?文文合爾。

Third, returning to the wondrous principle of true reality to conclude the true wisdom and severance. Regarding "bodhi cannot compare phenomenon to phenomenon again," this is because that which illustrates is entirely that which is illustrated. From "not all" down, it is merely the bodhi of the Buddha realm, not what the nine realms can know. The ordinary refers to the six realms, the small refers to the two vehicles, and together with bodhisattvas they make nine. However, with respect to the Buddha realm, one should distinguish it by the six identities; how could it be only here? Every passage ought to be thus.

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