維摩經略疏垂裕記 7.17

7.17

三、廣示出家功德，二：初、分科。二、隨釋，二：初、自行。「若觀至得真無為」者，荊溪云：真無為即真密行。下去一一皆結以為真無為中具諸功德，一一義當密斥羅云。「離一切見清淨禪」者，界外之見等覺方離，小果豈無？「處於涅槃」等者，荊溪云：故此無為密行之理即具三德。此即性德三德明文，此是大師之深旨也。一家學者願思於百界因緣一念三道。「觀中證果至修因」者，觀字平聲。

Third, extensively showing the merits of leaving household life, in two parts: first, division into sections; second, sequential explanation, in two parts: first, one's own practice. Regarding "If one contemplates up to attains the true unconditioned": Jingxi says: The true unconditioned is precisely the true esoteric practice. Below, each is concluded as fully possessing all merits within the true unconditioned, each meaning secretly censuring Rāhula. Regarding "pure dhyāna separated from all views": views outside the realm are separated from only at equal enlightenment; how could the Hinayana fruit be free of them? Regarding "dwelling in nirvāṇa, etc.": Jingxi says: Therefore, this principle of unconditioned esoteric practice fully possesses the three virtues. This is the explicit text for the three virtues of innate nature; this is the Great Master's profound intent. Scholars of our school should contemplate the causes and conditions of the hundred realms and the three paths in a single thought. Regarding "In contemplation verifying the fruit up to cultivating the cause": the character guān is read in the level tone.