維摩經略疏垂裕記 7.201

7.201

三、魔來不識。「人中姓」者，緣起如《涅槃記》。「乃令轉教」者，荊溪云：乃今轉教說於般若也。「亦是三德」者，常住法身、般若、慧命、解脫、法財。「五種三堅未知說何」者，既破天樂，秖應為說三藏三堅。但天主機難可定判，破欲之後豈必藏耶？俱通四機，故未定判。

Third, the demon comes and is not recognized. Regarding "the surname among humans": its origination is as in the *Notes on the Nirvāṇa Sūtra*. Regarding "causing him to transmit the teaching": Jingxi says: "Causing him now to transmit the teaching to speak on prajñā." Regarding "this also being the three virtues": the eternal dharmakāya, prajñā (the life of wisdom), and liberation (the wealth of Dharma). Regarding "not knowing which of the five kinds of three stabilities to speak of": having broken heavenly pleasures, one should only speak to him of the three stabilities of the Tripiṭaka [teaching]. But the capacity of the heavenly lord is difficult to determine definitively: after desires are destroyed, must it necessarily be the Tripiṭaka? Since it applies to all four capacities, it is not definitively determined.