維摩經略疏垂裕記 7.28

7.28

二、辭不堪，二：初、分科。二、「一奉」下，隨釋，四：初：正辭不堪。二：述不堪之由。「明生身真佛」者，即指王宮所生之身以為真佛也。飢渴寒熱等，即九惱也。暹云：一金鎗、二馬麥、三寒風、四熱病、五出血、六旃遮女謗、七乞食不得空鉢而還、八為婆羅門害、九背痛。「是則」下，荊溪云：明方等意。若從本說，正當符於半滿之文。若實行者，應但依今具出二塗，即是教意。

Second, declining as incapable, in two parts: first, division into sections; second, from "First, receiving" and below, sequential explanation, in four parts: first, directly declining as incapable; second, stating the reasons for being incapable. Regarding "clarifying the physically born body as the true Buddha": this directly refers to the body born in the royal palace as being the true Buddha. Hunger, thirst, cold, heat, etc., are the nine afflictions. Xian says: 1. the metal spear; 2. the horse barley; 3. the cold wind; 4. the fever disease; 5. shedding blood; 6. Ciñcā-māṇavikā's slander; 7. begging for food and returning with an empty bowl; 8. harm by a brahmin; 9. back pain. From "this is then" and below, Jingxi says: Clarifying the purport of the Vaipulya. If spoken from the fundamental, it properly accords with the texts of the half and full [teachings]. If it is an actual practitioner, one should merely rely on the present presentation of both paths; that is precisely the teaching's intent.