維摩經略疏垂裕記 7.37

7.37

四、牒釋對破，二：初、標。二、「當知」下，隨釋，二：初、正釋，四：初、釋法身斷德。二、釋法身智德。三、重釋斷德。「二種三漏」者，欲界煩惱，除無明，名欲漏。上二界煩惱，除無明，名有漏。三界癡，名無明漏。界外三漏，準說可知。漏有二義：一漏失道理、二漏落生死。四、重釋智德。

Fourth, citing the text to explain and counter-refute, in two [parts]: first, stating the topic; second, from "one should know" downward, following the text to explain, in two: first, the main explanation, in four: first, explaining the virtue of severing of the dharmakāya; second, explaining the virtue of wisdom of the dharmakāya; third, re-explaining the virtue of severing. Regarding the "two kinds of three outflows": the afflictions of the desire realm, excluding ignorance, are called the outflow of desire; the afflictions of the upper two realms, excluding ignorance, are called the outflow of existence; ignorance in the three realms is called the outflow of ignorance. The three outflows beyond the realms can be known by standard analogy. 'Outflow' has two meanings: first, leaking away from principle; second, falling down into saṃsāra. Fourth, re-explaining the virtue of wisdom.