維摩經略疏垂裕記 7.50

7.50

二、正釋，三：初、轉三藏方便。「與聲聞五味同」者，至法華方入圓，故利根者被訶悟圓，不得後味，故名利也。

Second, directly explaining, in three: first, turning the expedients of the Tripiṭaka. Regarding "identical with the five flavors of the śrāvakas": they enter the perfect only upon reaching the Lotus Sūtra; hence those of sharp faculties, upon being reproached, awaken to the perfect and do not receive the later flavors, which is why they are called sharp.