維摩經略疏垂裕記 8.103

8.103

四、正宣旨，二：初、敘意釋置。荊溪云：賓主相見之儀者，若二大士俱是法身，有何賓主而欲設儀？若約化事，今此淨名本雖妙喜，妙善亦是中間迹耳。但約此迹先處毘耶，故使文殊仍為遊客。況復問疾親詣所居，故有賓主，設儀何咎？

IV. Directly declaring the purport, in two: first, stating the intention and explaining the arrangement. Jingxi says: Regarding the etiquette of host and guest meeting: if the two great beings are both the dharmakāya, what host and guest are there for which etiquette would be set up? If regarding the matter of transformation, although this Jingming's origin is Abhirati, Myōzen is also an intermediate trace. Merely based on this trace he dwells in Vaiśālī first, so that Mañjuśrī is still a visiting guest. How much more so when inquiring after the illness, personally going to his residence; therefore there are host and guest, so what fault is there in setting up etiquette?