維摩經略疏垂裕記 8.11

8.11

五、結成法施。經云「如是善男子」等者，荊溪云：如前諸句，一一皆須約圓施心細辨相狀，具如前章。明諸教意來入此中，寄《法華》說述其觀旨，悉入法門達財如法，方稱此中諸科文旨。若唯消法相，何能涉於財中法耶？法施既迷，亦不達於菩提道場及法樂等。如今消釋方表其事，是故不與貪等相應，乃至不與無量相應，唯與一實不受冥合。

Fifth, concluding the gift of Dharma. The sūtra says: Regarding "Like this, good sons" and so forth, Jingxi says: As with the preceding sentences, each and every one must be carefully distinguished in terms of the perfect giving mind, fully as in the previous chapter. Explaining the intent of the various teachings as coming into this, borrowing the Lotus Sūtra to speak and narrate its contemplative purport, all entering the Dharma gates and penetrating wealth as Dharma—only then does it match the purport of the passages across these sections. If one only interprets dharma-characteristics, how could one engage the Dharma within wealth? Once confused about the gift of Dharma, one will also fail to penetrate the place of awakening (bodhimaṇḍa), Dharma joy, and so forth. Only by interpreting it as is done now is the matter manifested; therefore it is not resonant with greed and so forth, and even not resonant with the immeasurable, but silently unifies solely with the one real non-reception.