維摩經略疏垂裕記 8.164

8.164

二、問因中實疾，二：初、懸談略判，三：初、敘意總明。二、「文為」下，分文示義，二：初、分文對行，二：初、分科指經。二、「信行」下，對根設法，二：初、對現根二異。「互有利鈍」者，又信行利，一聞即悟故。法行鈍，歷法觀察故。或俱利俱鈍。信行人聞慧利、修慧鈍，法行人修慧利、聞慧鈍。二、對宿種兩殊。

Second, regarding the question of real illness in the causal stage, there are two parts: first, an introductory overview briefly judging it, which has three parts: first, recounting the intention to clarify generally. Second, from "the text has" onward, dividing the text to show the meaning, which has two parts: first, dividing the text to correlate with practice, which has two parts: first, dividing the outline and pointing to the sūtra. Second, from "practice by faith" onward, establishing teachings corresponding to faculties, which has two parts: first, corresponding to the two differences in present faculties. "Mutually possessing sharpness and dullness": furthermore, those who practice by faith are sharp, because they awaken upon hearing once; those who practice by dharma are dull, because they contemplate and observe through various dharmas. Alternatively, both are sharp or both are dull: for a person of practice by faith, wisdom from hearing is sharp and wisdom from cultivation is dull; for a person of practice by dharma, wisdom from cultivation is sharp and wisdom from hearing is dull. Second, corresponding to the two differences in past seeds.