維摩經略疏垂裕記 8.174

8.174

。三、一心者，其相可知。三、「初別」下，結判通相一心的在圓者，荊溪云：問那云斷惑終成前後耶？答：行相無殊，從教前後，故文云恐是方等中意也。當知猶是方便之說。

Third, regarding the single mind, its aspect can be known. Third, from "First, distinct..." downward, concluding and judging that the common aspect and the single mind definitively reside in the Perfect: Jingxi says: "Question: Why say that severing afflictions ultimately turns out to be sequential? Answer: The aspect of practice has no difference; its sequence derives from the teachings. Therefore the text says, 'This is likely the intent within the Vaipulya.' One should know that this is still an expedient discourse."