維摩經略疏垂裕記 8.2

8.2

二、「一約」，下隨文釋義，四：初、約四等。荊溪云：無施無受等者，意明大捨等無緣慈，是故彼此皆云無也。故以四種不可說法名為平等，即是大捨之體理也。「平等真法界，佛不度眾生」等者，於此捨中慈悲喜三即是度心，捨中無著即是不度。然四與六及諸雜行，一一皆是獨頭法施，為欲相成故並列耳。

Second, from "First, in terms of," below, explaining the meaning following the text, in four: first, in terms of the four equanimities. Jingxi says: Regarding "no giver and no recipient" and so forth, the intention is to clarify great equanimity as unconditioned compassion; therefore, for both [the giver and recipient] it says "none." Hence, taking the four kinds of ineffable dharmas as equanimity is the very principle of the essence of great renunciation. Regarding "In the equal, true dharmadhātu, the Buddha does not deliver sentient beings" and so forth, within this renunciation, the three—loving-kindness, compassion, and sympathetic joy—are the intention to deliver, while non-attachment within renunciation is non-delivery. However, the four [immeasurables], the six [perfections], and the various miscellaneous practices are each and every one an independent gift of Dharma; they are merely listed side by side because they wish to bring one another to completion.