維摩經略疏垂裕記 8.75

8.75

二、「今約」下，廣釋所表，二：初、正約四土，四：初、同居，二：初穢、二淨。二、方便。三、實報。四、寂光。荊溪云：常寂光究竟清淨者，以表究竟。若約自行現此相者，正言我與文殊俱除微煙，故用表之。為他亦然，理須從極。「表果報之末」者，亦指等覺。「故地持」等者，上句釋其所以，次「離一切」下正示斷障名禪，明是等覺。

Second, from "Now in terms of..." onward, explaining extensively what is symbolized, in two: first, directly in terms of the four lands, in four: first, Shared Dwelling, in two: first, defiled; second, pure; second, Expedient Means; third, Real Reward; fourth, Quiescent Light. Jingxi says: The Land of Constant Quiescent Light is ultimately pure, symbolizing the ultimate. If explained in terms of manifesting this sign for one's own practice, it directly means that Mañjuśrī and I have both eliminated subtle smoke; hence it is used to symbolize it. For others it is also thus; in principle one must follow the ultimate. "Symbolizing the end of real reward" also refers to equal enlightenment. Regarding "Hence the *Bodhisattvabhūmi*..." etc., the preceding phrase explains its reason, and next, from "leaving all..." onward, directly showing that the severance of hindrances is called dhyāna clarifies that this is equal enlightenment.