維摩經略疏垂裕記 9.100

9.100

三、色愛住地，二：初、文殊問。二、淨名答。荊溪云：或言離心出色等者，準《婆沙》云「從於色界生無色界，是離色出心。從無色界生於色界，是離心出色。」今正明色云無色者，相從來耳。故二界往來，皆由妄計二處定實。若住欲界並計色心，不如二界所計最強。如貪通上界，從下得名。

Third, the stage of form-love, has two parts: first, Mañjuśrī's question; second, Jingming's answer. Jingxi says: Regarding "some say departing from mind and issuing forth into form," etc., based on the Vibhāṣā, it says: "To be born from the form realm into the formless realm is to depart from form and issue forth into mind. To be born from the formless realm into the form realm is to depart from mind and issue forth into form." Now, properly clarifying form and speaking of the formless is merely an association. Therefore, going back and forth between the two realms is entirely due to falsely reckoning the two places to be definitely real. If abiding in the desire realm, one reckons both form and mind together, but it is not like the strongest reckoning in the two realms. Just as greed extends to the upper realms, it receives its name from below.