維摩經略疏垂裕記 9.106

9.106

二、釋無住立法，二：初、約四類總標。世間是有為，出世是無為。二、「何者」下，約十界別示。「若解無住」等者，對六界迷，故四稱解。然二乘解空、菩薩解假、佛界解中，順部意故、俱出世故，故四聖法界俱得名解。究竟而論，解唯佛界，九界並迷。

Second, explaining that non-abiding establishes dharmas, has two parts: first, generally indicating based on the four categories. The worldly is conditioned; the supramundane is unconditioned. Second, from "What is this?" downward, specifically demonstrating based on the ten realms. In "If one understands non-abiding," etc., contrasted with the delusion of the six realms, the four are therefore called understanding. However, the two vehicles understand emptiness, bodhisattvas understand the provisional, and the Buddha-realm understands the middle; conforming to the intention of this section, and because all are supramundane, all four noble dharmadhātus are therefore entitled to be called understanding. Speaking definitively, understanding belongs solely to the Buddha-realm, while the nine realms are all deluded.