維摩經略疏垂裕記 9.38

9.38

二、約三寶訶。「九部為法」者，小乘於十二中，無方廣、授記、無問自說也。「又知法名佛」等者，荊溪云：於中能知即佛義也。「離相名法」者，即向所知體全是法境。既云離相，令知無著。「無為即僧」者，法體既離，故得遍和。若不和者，由法非離。事和尚爾，況理和耶？

Second, reproaching based on the Three Jewels. "Taking the nine divisions as the Dharma": in the Small Vehicle, among the twelve [divisions], there are no vaipulya, vyākaraṇa, or udāna. Regarding "further, knowing the Dharma is called the Buddha" and so forth: Jingxi says, "Here, that which is able to know is the meaning of Buddha. 'Being apart from marks is called Dharma': namely, the substance of what was known just prior is entirely the objective realm of the Dharma. Since it says 'apart from marks', it leads to knowing non-attachment. 'The unconditioned is the Saṅgha': since the substance of the Dharma is apart [from marks], it therefore attains pervasive harmony. If there is disharmony, it is because the Dharma is not apart [from marks]. If phenomenal harmony is even so, how much more so principle harmony?"