維摩經略疏垂裕記 9.66

9.66

二、「當知」下，於空具三，二：初、正釋具三。「雖同入空至三智也」者，荊溪云：若據名者，準入空時秖可得名一切智耳。此一切智其理既通，即此一切亦通三諦。「如是入空」下，結成通相也。「如此品所明」者，空中既具慈等三義，義當於假；捨者，義當於中。此即品內所明也。

Second, under "One should know," [the text explains that] emptiness is equipped with the three [truths]. It has two parts: first, directly explaining that it is equipped with the three. Regarding "Although equally entering emptiness, up to the three knowledges": Jingxi says that if judged by names, based on the time of entering emptiness, it can only be named all-knowledge. As the principle of this all-knowledge is universally pervasive, this very "all" also pervades the three truths. Under "Entering emptiness in this way," it concludes the common aspect. Regarding "As explained in this chapter": since emptiness is already equipped with the three meanings of kindness and so forth, in meaning it corresponds to the provisional; equanimity in meaning corresponds to the middle. This is precisely what is explained within the chapter.