維摩經略疏垂裕記 9.98

9.98

二、正明窮源成前觀眾生入空至中道，六：初、明見一處住地，二：初、文殊問。初文至「達其本源」，通序六番之意也。「為四正勤之所遮持」者，遮二惡不生、持二善不滅也。「不見初惑」等者，初惑即元品無明也，即經云「無住則無本」，故今云不見所依之處也。二、淨名答。

Second, properly clarifying plumbing the source to accomplish the previous contemplation of sentient beings entering emptiness up to the middle way, in six parts: first, clarifying the stage of seeing a single locus, which has two parts: first, Mañjuśrī's question. From the initial text up to "reaching its fundamental source" generally introduces the intention of the six turns. In "being obstructed and maintained by the four right diligences," it obstructs the two bads from arising and maintains the two goods from ceasing. In "not seeing the initial delusion," etc., the initial delusion is the fundamental ignorance, which is what the sūtra calls "having no abiding, it has no root"; hence it now says not seeing the locus on which it relies. Second, Jingming's answer.