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維摩經略疏垂裕記 1.66

English (machine translation) 1.66

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English

1.66

Second, raising the inquiry again in terms of name has two parts: first, the meaning of the question is: beneath the title of the Huayan there is no designation of "Inconceivable", whereas beneath the title of the present scripture that name is explicitly present; why on the contrary is it asserted that the Inconceivable Sūtra pointed to by the Commentary (Dazhidulun) is not the present scripture?

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