維摩經略疏垂裕記 1.66
English (machine translation) 1.66
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1.66
Second, raising the inquiry again in terms of name has two parts: first, the meaning of the question is: beneath the title of the Huayan there is no designation of "Inconceivable", whereas beneath the title of the present scripture that name is explicitly present; why on the contrary is it asserted that the Inconceivable Sūtra pointed to by the Commentary (Dazhidulun) is not the present scripture?
Linked texts (1)
- 維摩經略疏垂裕記 — Classical Chinese