維摩經略疏垂裕記 10.65

10.65

Second, from 'if with respect to' below, explaining and establishing [the meaning], in two parts: first, explaining according to the quiescence and illumination of realizing the principle, in two parts: first, properly explaining, in two parts: first, explaining entering non-duality. As for 'illuminating yet doubly quiescent up to quiescent yet doubly illuminating,' according to the mutual interfusion of the three truths, quiescence and illumination are mutually identical; because they are mutually identical, both emerging and entering are awakenings. Second, explaining the Dharma gate. As for 'the dharma of dual and non-dual,' dual refers to the two extremes, and non-dual refers to the middle; thus we know that what is illuminated is merely the dharma of the inherently possessed three thousand [realms] and three truths of the one mind. As for 'gate is also' and so forth, it is also what is illuminated that is called a gate. The principle penetrates everything, and so it is called a gate.