維摩經略疏垂裕記 10.99

10.99

Twenty-four: Superior Goodness. There are two parts: first, explaining the name; second, explaining the gate, which has two parts: first, directly explaining the present text. This text also has two meanings: first, based on difference, it is named "two." "The previous explanation" refers to the explanation under "Tranquil Sense-Faculties." From "Furthermore, the body" onward is the second meaning. Subsuming the three into two is simply form and mind. Regarding "form and mind being two," Jingxi says: "When the Hīnayāna enters emptiness, it still sees duality. Within true reality, one sees all dharmas without apprehending a single dharma; how could it divide form and mind? Hence it is called non-dual." Second, from "Above" onward, concluding with reference to the preceding. "Good Eye" is the sixth person. "The four kinds of empty elements" refers to the explanation of the gate under the eighteenth, "Distinctive Marks." Now, pairing Superior Goodness with the two preceding persons, they together complete the three liberations, each following from one awakening.