維摩經略疏垂裕記 3.122

3.122

Fifth, dhyāna meditation. Sixth, wisdom, in two [parts]: first, correct explanation, which has two: first, correctly explaining the perfection of wisdom; second, under "above," connecting with the preceding categories of meaning. Second, resolving doubts. Jingxi says: "The intent of the question is: conventional wisdom is contaminated and relies on fundamental dhyāna. If the words 'correctly determined' in meaning apply throughout all five, the subsequent four correctly determined positions are at the level of inner ordinary persons, whereas worldly dhyāna includes entirely contaminated ordinary persons; on what basis are they called the group of the correctly determined? The intent of the answer is: when distinguished, they are indeed different, but what harm is there in speaking of them together? 'Correctly determined' can also be used in common when viewed in contrast with distraction."