維摩經略疏垂裕記 5.63

5.63

Second, from "Abhidharma" onward, broadly explaining that which is entered, which has two parts: first, directly clarifying the concentrations, which has two parts: first, presenting the sectarian tenets. Regarding "mental factors not associated [with mind] come to replace [them]" and so on: Daoxian says that the non-conception concentration and the concentration of cessation from among the fourteen mental factors not associated [with mind] come to replace them. Daoxian's explanation of the meaning is not yet clear in the end; we await examining the *Abhidharma* to narrate it. Regarding "the mind of emptiness ceases in two places": Daoxian says that it is simply entering cessation at the two places, the base of empty space and the base of consciousness.