維摩經略疏垂裕記 7.31

7.31

Second, revealing the vajra body, in two parts: first, citing the text and directly explaining it. Regarding "Why it is compared to a vajra": Jingxi says: Because the three virtues are fully possessed, the three meanings of vajra are used to illustrate the three virtues. Since the three are precisely one, he points to the two virtues in terms of the dharmakāya. Regarding "all evils" and below: the five entrenchments are all eliminated, which is precisely the inconceivable liberation. However, liberation and prajñā should each fully possess three, namely the three liberations and three wisdoms. The case of the dharmakāya can be known by analogy; hence the text is abbreviated.