維摩經略疏垂裕記 7.98

7.98

Second, from "yet the four" below, distinguishing with respect to the teachings. Jingxi says: As for entering warmth, etc., one should cite the Abhidharmakośa: "In warmth, one will surely reach nirvāṇa; at the summit, one will never sever good roots," etc. If in the shared teaching clarifying the three kinds of non-retrogression it says "the sixth stage equals their achievement," etc., it is because it is shared with the Hinayana that they obtain equal names. What is meant by "all" reveals the vehicle and reveals the stage: from the nature stage onward, all are non-retrogressing. As for "the initial mind of the ten faiths," etc., it is because the stage of the ten faiths is divided only into the distinction between the initial and intermediate minds, with the eighth faith through the tenth faith taken as the intermediate mind.