說無垢稱經疏 2.120

2.120

贊曰：此文有三。六、現百億四大洲。洲謂洲渚，四大洲渚各在水中，故名為洲。東勝身、西牛貨、南瞻部、北俱盧，壽命增減、處所形量、成壞之相，皆如《瑜伽》第四卷說。此經欲解深妙正理，故諸事相略不釋之。七、現諸宮，日月等也。日月高下分量名字，如《瑜伽》等說。八、現王國，并諸國邑等也。舊文無之。此影現者，表成佛時得一切種智。如是皆現此寶蓋中，總結之也。

Commentary: This text has three parts: Sixth, manifesting the hundred koṭis of four great continents. 'Continents' refers to islands; the four great islands each exist within water, and hence are called 'continents.' Pūrvavideha in the east, Aparagodānīya in the west, Jambudvīpa in the south, and Uttarakuru in the north—their lifespans, increases and decreases, locations, shapes, dimensions, and marks of formation and destruction are all as explained in the fourth fascicle of the Yogācārabhūmi. Because this sūtra intends to explain profound and wondrous correct principles, these phenomenal aspects are not explained in detail. Seventh, manifesting the various palaces, such as the sun and the moon. The heights, dimensions, and names of the sun and moon are as explained in the Yogācārabhūmi and other texts. Eighth, manifesting royal kingdoms, along with various nations, cities, and so forth. This was absent in the old text. These appearing as reflections signifies that upon attaining Buddhahood, one achieves the wisdom of all modes (sarvākārajñatā). 'All appeared in this way within this jeweled parasol' summarizes it together.