說無垢稱經疏 2.130

2.130

贊曰：此初二句明二淨，初句明第五業淨、第二句明第六名稱淨。無漏之行名清淨業，如海深廣，時長修之，故言久積無邊業耳。德既高勝故獲大名遍十方剎，十號滿故，名勝名聞。稽者至也、首者頭也，以首至地，故名稽首，此乃敬禮之異名。大沙門者，此云息惡。佛果尊極，出過一切，故名為大。希夷者，涅槃宮也。聽之不得名曰希、搏之不得名曰夷，希夷體寂，寂生死故、性本寂故。路者道也，向涅槃宮之路，即聖道也。如來能為初學根未熟者開此寂路，能為根熟導此寂路，名開導者。開者發義，導者引義。又寂路即希夷，如屍陀林名為寂路，故經說為憺怕路也。又能開導希夷涅槃及寂路菩提之者，由佛其上六種淨故，故我今時稽首沙門。此能開導涅槃菩提，舊經上來已說一頌。

Commentary: These first two lines explain two purities: the first line explains the fifth purity, that of karma; the second line explains the sixth purity, that of renown. Uncontaminated practice is called pure karma; it is deep and wide like an ocean and cultivated over a long time, hence it is said that he has "long accumulated boundless karma". Since his virtue is lofty and superior, he has obtained great renown pervading the lands of the ten directions; because his ten titles are fulfilled, his fame is called superior and renowned.
"Bowing one's head" (jishou): ji means to reach, and shou means head; bringing the head to the ground is called bowing the head; this is an alternative name for paying homage.
"Great Śramaṇa": this is translated as "one who rests from evil". The fruit of Buddhahood is supreme, surpassing everything; hence he is called "Great".
"The subtle and silent" (xiyi): this is the palace of nirvāṇa. That which cannot be heard is called xi, and that which cannot be grasped is called yi. The essence of the subtle and silent is tranquil, because it silences saṃsāra and is fundamentally tranquil by nature.
"Path": this is the way; the path leading to the palace of nirvāṇa is the noble path. The Tathāgata can open this tranquil path for beginners whose faculties are not yet mature, and can guide along this tranquil path for those whose faculties are mature; hence he is called the "opener and guide". "Opening" has the meaning of initiating; "guiding" has the meaning of leading. Moreover, the tranquil path is itself the subtle and silent; just as a charnel ground is called a tranquil path, so the sūtra describes it as the calm and peaceful path.
Furthermore, he is one who can open and guide toward the subtle and silent nirvāṇa and the tranquil path of bodhi; because the Buddha possesses the above six purities, I now bow my head to the Śramaṇa. For this ability to open and guide to nirvāṇa and bodhi, the older sūtra previously had one verse.