說無垢稱經疏 2.150

2.150

贊曰：下第二大段，有四頌，陳眾益以稱歎。有二：初一頌身益、後三頌語益。此初文也。梵云牟尼，翻云寂默，能寂生死、證寂默法，故言寂也。諸有見佛能隨順者，莫不心生德清淨信；不隨順者，近信不生，久必還起。佛現神通慈愍拔濟，唯向不背，於信者前各各現身為其說法，其信法者亦各見佛獨為現身。現前利樂，餘人所不能，故為不共相。

Commentary: Below is the second major section, consisting of four verses, setting forth the benefits to the assembly in order to praise him. It has two parts: first, one verse on the benefits of the body; second, three verses on the benefits of speech. This is the first text. In Sanskrit, one says 'Muni'; translated, it means 'silent and quiescent' (jimo). He can quiet cyclic existence and realize the silent and quiescent Dharma; hence he is called 'Quiescent'. Among all who see the Buddha and are able to follow him, there are none in whose minds pure faith in his virtue does not arise; toward those who do not follow, though faith does not arise immediately, after a long time it will certainly re-emerge. The Buddha manifests divine transformations to rescue them with compassion, facing only toward them and never turning his back, appearing individually before each believer to preach the Dharma for them; and each of those who believe in the Dharma also sees the Buddha appearing solely for them. Conferring benefit and joy right before their eyes is something other people cannot do; hence, these are 'unshared characteristics'.