說無垢稱經疏 2.158

2.158

贊曰：下有四頌敘述別德，一一歸誠，有九稽首。舊三頌半，此中有六：一歎精勤、二歎離怖、三歎得定、四歎導首、五歎離漏、六歎得果，如文可知。諦者實也。行實精進，名諦勇猛。已除五怖，得四無畏，名得無怖畏。舊云「得無所畏」，而無怖言。佛已至定不共法，一切妙定佛皆得故，舊經無此。結有九種，謂愛、恚、慢、無明、疑、見結、取結、嫉、慳，此九能結五趣四生，諸生自體亦如結，難可解故。縛有三種，謂貪、嗔、癡，此縛有情處生死故。

Commentary: Below are four verses recounting distinct virtues, expressing sincere refuge with each one, containing nine prostrations. The older translation had three and a half verses; here there are six: first, praising vigor; second, praising freedom from fear; third, praising the attainment of concentration; fourth, praising him as the supreme guide; fifth, praising freedom from contaminations; sixth, praising the attainment of the fruit, as is clear from the text. 'Truth' (諦) means reality. Practicing real vigor is called 'true bravery'. Having eliminated the five fears and attained the four fearlessnesses (vaiśāradya), it is called 'attaining fearlessness'. The older translation said 'attaining freedom from dread', lacking the word 'fear'. The Buddha has reached the unshared qualities of concentration, because the Buddha has attained all sublime concentrations; the older sūtra lacked this. There are nine kinds of fetters (saṃyojana): affection, ill-will, pride, ignorance, doubt, view-fetters, attachment-fetters, jealousy, and stinginess. These nine can bind beings to the five destinies and four modes of birth; the individual bodies of various births are also like fetters, difficult to untie. There are three kinds of bonds (bandhana): greed, anger, and delusion; these bind sentient beings to abide in cyclic existence.