說無垢稱經疏 2.160

2.160

贊曰：此有二歸，一歎慈悲、二歎得果。不依生死，出世間故。得諸有情平等趣者，證涅槃故，涅槃是有情平等所趣故。舊云「善知眾生來去相」者，向涅槃來、出生死去，然義稍乖。心解脫者，已離煩惱，慧既解脫，相應之心不復彼拘名心解脫，佛於諸趣已得此故。

Commentary: Here there are two acts of taking refuge: first, praising benevolence and compassion; second, praising the attainment of the fruit. Not relying upon cyclic existence is because he transcends the mundane world. 'Attaining the equal destiny of all sentient beings' is because he realizes Nirvāṇa, for Nirvāṇa is the destination to which sentient beings equally go. The older translation's 'knowing well the characteristics of sentient beings' coming and going' referred to coming toward Nirvāṇa and departing from cyclic existence, but the meaning is somewhat off. 'Liberation of mind' (cetovimukti): having already separated from afflictions, since his wisdom is already liberated, the mind associated with it is no longer bound by them, which is called 'liberation of mind'; the Buddha has already attained this regarding all destinies.