說無垢稱經疏 2.162

2.162

贊曰：此有一歸，歎證真空。清辨解云：「善修空者證真理故，如空無罣礙、如蓮不著水，諸相已遣更無所遣，生死盡故，出世願滿更無所願。故今稽首，如空無住得真諦者。」護法解云：「善修空者，空有二種：一云舜若，此但名空。空者無也，即遍計所執。二云舜若多，此云空性，空之性故，體即真如，性是有也。善修所執空故，一切相遣；善修圓成空性故，一切願滿。由此歸佛，如空無住。」舊經似有，文中仍闕。

Commentary: Here there is one act of taking refuge, praising the realization of true emptiness. Bhāviveka explains: 'Those who skillfully cultivate emptiness realize true reality; like space, they are without obstruction, and like a lotus, they do not stick to water. Because all marks have already been dispelled, there is nothing further to dispel; because cyclic existence has ended, their supramundane vows are fulfilled, and there is nothing further to vow. Therefore, I now bow my head to the one who, like space, has no abiding and has attained the true reality.' Dharmapāla explains: 'As for