說無垢稱經疏 2.182

2.182

贊曰：此之二重，明隨眾生而得獲善即攝是土。有二：初明未得果者隨得果善，後明未得因者隨得因善。佛智者，果善故。聖根行者，因善故。得聖根者菩提心，得聖行者此後行。或聖根者信等五，其聖行者餘萬行。或聖者佛也，聖根即行，行為根本而得聖故。或聖根者無漏慧，聖行者此餘因。

Commentary: These two tiers clarify that according to sentient beings obtaining good, he then assimilates that land. There are two: the first clarifies that those who have not yet obtained the fruit accordingly obtain the good of the fruit; the second clarifies that those who have not yet obtained the cause accordingly obtain the good of the cause. "The Buddha's wisdom" is the good of the fruit. "The noble faculties and practices" are the good of the cause. Obtaining the noble faculties refers to the bodhicitta; obtaining the noble practices refers to the subsequent practices. Alternatively, the noble faculties are the five [faculties] such as faith, and the noble practices are the remaining myriad practices. Or, "noble" means the Buddha; the noble faculties are the practices, because practice is the root through which one attains the noble state. Or, the noble faculties are uncontaminated wisdom (anāsrava-prajñā), and the noble practices are the remaining causes.