說無垢稱經疏 2.20

2.20

贊曰：上二句，內體端嚴殊勝功德。下二句，棄世莊嚴，集好功德、諸相隨好。第八識變諸異熟果，初地分得，第六意識亦變無漏。八地已上相好圓明，有漏無漏相續殊妙，故言相好色像第一。諸相隨好，以眼根舌根身根男根四根依處，及舌根為體，故言色像。得上味相，舌根為體。眼如青紺牛王睫等，眼根依處。舌䨱面輪，舌根依處。身皮金色等，身根依處。勢峯藏密，男根依處。餘准可知。世間榮貴，七寶什物之所莊嚴。翫好雕飾，名為飾好。今大菩薩，觀之無益，返為損害，一切盡捨；以德內嚴，不修外飾。

Commentary: The first two phrases show the superior virtue of internal physical dignified elegance. The lower two phrases show the virtue of discarding worldly adornments and gathering bodily excellence, namely the major marks and secondary signs. The eighth consciousness transforms into the various ripened fruits; from the first ground this is partially obtained, and the sixth mental consciousness also transforms into anāsrava. On the eighth ground and above, the marks and signs are round and luminous, with sāsrava and anāsrava continuing in sublime excellence; hence it is said, 'supreme in physical appearance.' The secondary marks have the bases of the four sense-faculties—the eye faculty, tongue faculty, body faculty, and male faculty—as well as the tongue faculty itself as their nature; hence they are called 'physical appearance.' The mark of obtaining the supreme taste has the tongue faculty as its nature. Eyes like deep-blue cow-king eyelashes and so forth are bases of the eye faculty. The tongue covering the wheel of the face is a base of the tongue faculty. The skin of the body being golden-colored and so forth are bases of the body faculty. The secret organ concealed in a sheath is the base of the male faculty. The rest can be understood accordingly. Worldly honor and nobility are adorned by the seven jewels and various utensils. Appreciating elegant carvings and decorations is called 'ornaments.' Now, the great bodhisattvas observe that these are without benefit and on the contrary harmful, so they abandon them all completely; adorning themselves internally with virtue, they do not cultivate external ornaments.