說無垢稱經疏 2.223

2.223

贊曰：下有七轉，明淨土成更生勝果。於中有二：初一轉，能化利益果；後六轉，所化利益果。此有二義：一是轉法輪義。展轉相生，故有彼情土。既有嚴淨已，便能化他，故有法教。法教既施，化生妙福，生天人中，受勝福故。次有漏聞思修三妙慧生。妙慧生已，無漏智起。無漏智起已，生無漏行。無漏行生已，即八識心一切清淨。心既淨心已，得果圓滿，無量妙德無不具足。如是復名嚴淨佛土。二是可施他義。彼有情土既嚴淨已，便可以十地教而教化之。有情土淨，是十地故。法教既施，有無漏福受十王果等種種福故。次後復有無分別慧生，無分別慧生已復有後得智生，後得智生已無漏行生，無漏行生已八識心淨，八識心淨已萬德具足，遂致作佛。此願由嚴淨土因已感淨土果生，感淨土果生已生此勝果。舊經此中唯有四轉，𨷂無妙福、妙行二種，合智與慧而為一轉。

Commentary: Below are seven developments clarifying that once the pure land is accomplished, further supreme fruits are generated. Within this there are two: the first development is the fruit of benefit that can transform; the subsequent six developments are the fruits of benefit that are transformed. This has two meanings: first, the meaning of turning the wheel of the Dharma. Since they sequentially generate one another, there is that land of sentient beings. Once it is adorned and purified, one is then able to transform others, and therefore there is teaching of the Dharma. Once the Dharma teachings are bestowed, they transform and generate wonderful merit, so that beings are born among gods and humans and experience superior blessings. Next, the three wonderful wisdoms of mundane hearing, thinking, and cultivating arise. Once the wonderful wisdoms have arisen, supramundane gnosis arises. Once supramundane gnosis has arisen, supramundane practice is born. Once supramundane practice has been born, the mind of the eight consciousnesses is entirely purified. Once the mind is purified, the fruit is attained completely, and there are no immeasurable wonderful virtues that are not possessed. Such is again called adorning and purifying the Buddha-land. Second, the meaning of what can be bestowed upon others. Once that land of sentient beings has been adorned and purified, one can then teach and transform them with the teachings of the ten stages (daśabhūmi). The purification of the land of sentient beings is the ten stages. Once the Dharma teachings are bestowed, there are supramundane blessings, experiencing various blessings such as the fruit of the ten kings. Next, non-conceptual wisdom arises; once non-conceptual wisdom has arisen, subsequent-attainment gnosis also arises; once subsequent-attainment gnosis has arisen, supramundane practice is born; once supramundane practice has been born, the mind of the eight consciousnesses is purified; once the mind of the eight consciousnesses is purified, ten thousand virtues are perfected, ultimately leading to attaining buddhahood. This vow, through adorning the causes of the pure land, brings about the birth of the fruit of the pure land; having brought about the birth of the fruit of the pure land, it generates these supreme fruits. In the older sūtra translation there are only four developments here, lacking the two varieties of wonderful merit and wonderful practice, and combining gnosis and wisdom into a single development.